One, who is not, we see: but one, whom we see not, is:
Surely this is not that: but that is assuredly this.
What and wherefore, and whence? for under is over and under:
If thunder could be without lightning, lighting could be without thunder.
Doubt is faith in the main: but faith, on the whole, is doubt:
We cannot believe by proof: but could we believe without?
Why, and whither, and how? for barley and rye are not clover:
Neither are straight lines curves: yet over is under and over.
Two and two may be four: but four and four are not eight:
Fate and God may be twain: but God is the same thing as fate.
Ask a man what the thinks, and get from a man what he feels:
God, once caught in the fact, shows you a fair pair of heels.
Body and spirit are twins: God only knows which is which:
The soul squats down in the flesh, like a tinker drunk in a ditch.
More is the whole than a part: but half is more than the whole:
Clearly, the soul is the body: but is not the body the soul?
One and two are not one: but one and nothing is two:
Truth can hardly be false, if falsehood cannot be true.
Once the mastodon was: pterodactyls were common as cocks:
Then the mammoth was God: now He is a prize ox.
Parallels all things are: yet many of these are askew:
You are certainly I: but certainly I am not you.
Springs the rock from the plain, shoots the stream from the rock:
Cocks exist for the hen: but hens exist for the cock.
God, whom we see not, is: and God, who is not, we see:
Fiddle, we know, is diddle: and diddle, we take it, is dee.
The Higher Pantheism in a Nutshell (from the Heptalogia)
by Algernon Charles Swinburne